{"id":89,"date":"2023-02-02T19:34:04","date_gmt":"2023-02-02T18:34:04","guid":{"rendered":"https:\/\/editionsdupleix.com\/?post_type=product&#038;p=89"},"modified":"2024-10-03T16:47:07","modified_gmt":"2024-10-03T14:47:07","slug":"alexander-campbell-fraser-berkeley","status":"publish","type":"product","link":"https:\/\/editionsdupleix.com\/en\/product\/alexander-campbell-fraser-berkeley\/","title":{"rendered":"Alexander Campbell Fraser, Berkeley."},"content":{"rendered":"<div style=\"width: 1920px;\" class=\"wp-video\"><video class=\"wp-video-shortcode\" id=\"video-89-1\" width=\"1920\" height=\"1080\" preload=\"metadata\" controls=\"controls\"><source type=\"video\/mp4\" src=\"https:\/\/editionsdupleix.com\/wp-content\/uploads\/2023\/02\/Alexander-Campbell-Fraser-Berkeley.mp4?_=1\" \/><a href=\"https:\/\/editionsdupleix.com\/wp-content\/uploads\/2023\/02\/Alexander-Campbell-Fraser-Berkeley.mp4\">https:\/\/editionsdupleix.com\/wp-content\/uploads\/2023\/02\/Alexander-Campbell-Fraser-Berkeley.mp4<\/a><\/video><\/div>\n<p>\u00a9 Editions Dupleix, 2024. All rights reserved.<\/p>\n<p>&nbsp;<\/p>\n<h1 style=\"text-align: center;\">Review on Berkeley.<\/h1>\n<p>&nbsp;<\/p>\n<blockquote><p>Though Prof. Fraser can truly describe this volume as \u201can attempt to present for the first time Berkeley\u2019s philosophic thought in its organic unity,\u201d he does not now for the first time put forward the conception upon which it proceeds. This is that Berkeley, in his first as in his last works, was concerned always to establish a general philosophical conclusion as to the relation of finite minds to the Infinite Mind, and is misrepresented when special importance is attached to the particular psychological doctrines by which he began to indicate the philosophical position. Prof. Fraser suggested his view in the plainest possible manner before when, in his handy <em>Selections<\/em>, he placed the full text of the <em>Principles of Human Knowledge<\/em> before a reprint of the earlier <em>Theory of Vision<\/em> from which several points of psychological interest were omitted; and, further, when, in a second edition, he made way for a fuller exposition of Berkeley\u2019s philosophical standing, by withdrawing just those of his original extracts from the <em>Vindication of the Theory<\/em> that are of real psychological importance, as giving precision to the looser argument of the <em>Theory<\/em>. Nor, on these earlier occasions, did he merely suggest his view of the subordinate account that should be made of the psychological part of Berkeley\u2019s writings. He expressed himself as strongly in this sense before as he now does anywhere in the present volume.<\/p><\/blockquote>\n<p style=\"text-align: center;\">(&#8230;)<\/p>\n<blockquote><p>It is needless to dwell on other points in Prof. Fraser\u2019s exposition. Nobody could write on Berkeley with such fulness of knowledge or could well have used his knowledge to better purpose within the narrow limit assigned. Chapter ii., dealing with \u201cLocke on Ideas and their Causes,\u201d for the understanding of Berkeley\u2019s start, may just be mentioned as particularly effective. Not less so, in another kind, is the concluding chapter, which draws out the issues of Berkeley\u2019s thought in the light of later philosophy. The new biographical matter upon which Prof. Fraser has been able to draw \u2014 about eighty letters from Berkeley to Sir John Percival, afterwards Earl of Egmont, running from 1709 to 1730 \u2014 tells something of the reception awarded to the new doctrine on its first appearance. It also forever disposes of the legend of Malebranche\u2019s death. Berkeley, writing from Paris in Nov., 1713, speaks of being about to see Father Malebranche, but he is now proved to have been in England when the aged Oratorian, some two years later, died.<\/p><\/blockquote>\n<div id=\"simple-translate\" class=\"simple-translate-system-theme\">\n<div>\n<div class=\"simple-translate-button isShow\" style=\"background-image: url('moz-extension:\/\/9cd2ba33-e9c2-47fe-b3a8-54b02855b60e\/icons\/512.png'); height: 22px; width: 22px; top: 364px; left: 61px;\"><\/div>\n<div class=\"simple-translate-panel\" style=\"width: 300px; height: 200px; top: 0px; left: 0px; font-size: 13px;\">\n<div class=\"simple-translate-result-wrapper\" style=\"overflow: hidden;\">\n<div class=\"simple-translate-move\" draggable=\"true\"><\/div>\n<div class=\"simple-translate-result-contents\">\n<p class=\"simple-translate-candidate\" dir=\"auto\">\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<blockquote><p>It is needless to dwell on other points in Prof. Fraser\u2019s exposition. Nobody could write on Berkeley with such fullness of knowledge, or could well have used his knowledge to better purpose within the narrow limit assigned.<\/p><\/blockquote>","protected":false},"featured_media":91,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"product_brand":[],"product_cat":[164,45],"product_tag":[46,47,126,64,133,132,608,610,128,127,116,134,129,131,609,545,611,130],"class_list":["post-89","product","type-product","status-publish","has-post-thumbnail","product_cat-biographie","product_cat-philosophie","product_tag-alexander-campbell-fraser","product_tag-berkeley","product_tag-berkeley-philosophy","product_tag-biography","product_tag-concept-of-reality","product_tag-empiricism","product_tag-epistemology","product_tag-george-berkeley","product_tag-idealism","product_tag-immaterialism","product_tag-metaphysics","product_tag-mind-body-dualism","product_tag-perception","product_tag-philosophical-arguments","product_tag-philosophy-of-mind","product_tag-reality","product_tag-scottish-philosophy","product_tag-theoretical-philosophy","desktop-align-left","tablet-align-left","mobile-align-left","first","instock","featured","downloadable","taxable","shipping-taxable","purchasable","product-type-simple"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Alexander Campbell Fraser, Berkeley. - Editions Dupleix<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/editionsdupleix.com\/en\/product\/alexander-campbell-fraser-berkeley\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Alexander Campbell Fraser, Berkeley. - Editions Dupleix\" \/>\n<meta property=\"og:description\" content=\"It is needless to dwell on other points in Prof. Fraser\u2019s exposition. 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